The Remarkable Hidden Histories of John and Mrs Stevenson

This is the story of a couple who outwitted their pursuers throughout the Killing Times. It is the story of two humble and remarkable folk, John and Mrs Stevenson, from Dailly parish in Carrick, Ayrshire…

John Stevenson became famed for his wonderful spiritual autobiography, A Rare Soul-Strengthening and Comforting Cordial For Old And Young Christians. Stevenson was seventy-three-year-old ‘land labourer’ when he wrote the Comforting Cordial for his children in 1728, which places his birth in c1655. He is supposed to have died either soon after he composed the work, or 1729. If you have time, you can read the whole of Stevenson’s struggles with Satan in the Comforting Cordial here.

“Mrs Stevenson” is only recorded in her husband’s work. However, without her, it is doubtful that John Stevenson could have evaded the authorities’ attentions for long. From what John tells us about her, “Mrs Stevenson” refused to go to church, escaped from prison, bore children, kept her family together and through her skills as a nurse, found two hiding places for them that saw them both through to the Revolution in late 1688. She also nearly died in child birth.

Stevenson’s Comforting Cordial contains a chronology of events, but is mixed up in a confusing fashion as the primary purpose of his narrative was to construct an account of his spiritual journey and terrors, and advice for his children.

What is firmly established is that John Stevenson was a fugitive, as he and his brother german, i.e., by blood, Thomas, both appear on the Fugitive Roll of 1684 as ‘John Stevenson, younger in Cambregan’ and ‘Thomas German, there [in Camregan]’ under Dailly parish, Carrick, Ayrshire. (Jardine, ‘United Societies’, II, 212.)

In his narrative Stevenson mentions that he, his wife, his brother and sister, but curiously not his father, were all involved in ‘the good way of the Lord’, which may mean the Society people in Carrick. (Tweedie (ed.), Select Biographies, II, 416.)

Water of Girvan at Camregan © Mary and Angus Hogg and licensed for reuse.

On General Roy’s map of the 1750s the farm of ‘Cumregan’ lay on the opposite bank of the Water of Girvan from the present farm of Camregan. On the mid-nineteenth OS map that location is called Baron’s Mill.

Map of Cumregan            Aerial View of Baron’s Mill/Camregan

Stevenson was a neighbour of Robert Boyd of Trochrague, who intrigued with James Renwick.

It was through preaching that Stevenson claims that he was radicalised. The first preaching which deeply affected him was that of Thomas Kennedy, whom he heard in the hall of Killochan, which lay next to his home, probably in c.1677. (Select Biographies, II, 416.)

At around the time of the Highland Host of 1678, Stevenson heard William Lamb preach at Drumneillie Hill in Barr parish. (Select Biographies, II, 459-60.)

Map of Drumneillie Hill

In 1678 he also heard John Cunningham preach at Kirkmichael kirkyard and John Welsh on 12 August at Craigdow Hill in Kirkoswald parish, Ayrshire. (Select Biographies, II, 417, 418.)

Map of Craigdow Hill

In the following year, he fought at the Battle of Bothwell Bridge, probably with the Carrick men led by John Welsh. In the rout which followed, Stevenson narrowly escaped death and encountered the corpse of Colonel John Burns. He does not seem to have taken the bond of peace issued after the defeat and was ‘obliged’ to hide for nine years to avoid all oaths and bonds until the Revolution. (Select Biographies, II, 435-8.)

To begin with Stevenson hid at his father’s house at Camregan. From the Fugitive Roll of May, 1684, it is clear that Stevenson was declared a fugitive at the circuit court held at Ayr in mid 1683.

At some point, probably in 1683 or 1684, troops visited Camregan and five dragoons were quartered there. (Select Biographies, II, 438-40.)

According to Stevenson, not long after that he was married and he and his wife, and occasionally others, hid in a concealed chamber within a haystack in his father’s yard. During that period, his wife and sister were taken at Camregan for not hearing the local curate, Thomas Skinner, and briefly imprisoned at Maybole until they were ‘got out’ at night by a party of friends. (Select Biographies, II, 440-1; Fasti, III, 29.)

Stevenson does not give a date for his wife’s capture, but it was probably after October, 1684, when the local ministers submitted lists of nonconformists which resulted in seizures.

According to Stevenson:

‘I lay four months in the coldest season of the year [late 1684 to early 1685?] in a haystack in my father’s garden, and a whole February [1685?] in the open fields not far from Camregan, and this I did without the least prejudice from the night air; …Many nights have I lain with pleasure in the churchyard of Old Daily, and made a grave my pillow; frequently have I resorted to the olds walls above the glen, near Camregan, and there sweetly rested.’ (Select Biographies, II, 471.)

The ‘old walls above the glen’ were probably the ruins of Camregan Castle.

After escaping prison, Mrs Stevenson appears to have left Dailly parish.

Castle Stewart

The Stevensons and Castle Stewart
At some point while he and his wife were apart, possibly in 1685, Stevenson was struck down with a fever when a strict search took place at Camregan. He fled to the house of Elizabeth Gordon, Lady Castle Stewart, in whose family his wife was already staying. According to Stevenson, both he and his wife were hidden in her house and only Lady Castle Stewart knew of their presence. (Select Biographies, II, 455.)

The ruins of Castle Stewart lie in Penninghame parish, Wigtownshire, about three miles north of Newton Stewart.

Map of Castle Stewart           Aerial View of Castle Stewart

Stevenson tells a remarkable story of how when he had the fever he was put in a closet above laird’s room when William Stewart, laird of Castle Stewart, was at home ‘lest he had been put on his oath, and forfaulted [i.e., forfeited] on my account’. (Select Biographies, II, 455-6.)

The estate of Lady Castle Stewart sheltered a number of fugitives in early 1685. Two of her tenants, Margaret Wilson in Glenvernock, one of the famous Wigtown martyrs, and George Walker in Kirkcalla, were executed at Wigtown in mid 1685, and a third, Gilbert McIlroy in Kirkcalla, was banished to Jamaica.

Stevenson also hid at Carrick Mill: ‘one night, when lying in the fields near to the Carrickmiln, I was all covered with snow in the morning.’ (Select Biographies, II, 471.)

Map of Carrick Mill           Aerial View of Carrick Mill

Carrick Mill lies just to the north of Walker and McIlroy’s home at Kirkcalla in Penninghame parish. It sits on the southern border of Colmonell parish in Carrick, where the shire boundary of Ayrshire intersects with those of Wigtownshire and Kirkcudbrightshire. Stevenson’s reference to a snow fall suggests that he was at Carrick Mill in early 1685.

Craigdarroch © Lee Brown and licensed for reuse.

The Stevensons and Craigdarroch
At some point, Stevenson’s wife became a nurse for the young children of John Ferguson of Craigdarroch and Elizabeth McGhie in Nithsdale. It is clear from the narrative of the Comforting Cordial that his wife moved to Craigdarroch some time before Stevenson left Carrick to join her there. According to Stevenson, ‘the kind providence of God had provided a nursing for my wife at Craigdarroch, Ferguson, in Nithsdale, where she stayed until the Revolution’. (Select Biographies, II, 441.)

Map of Craigdarroch             Aerial View of Craigdarroch

The house that the Stevenson and his wife stayed in was extensively remodelled by the architect William Adam in 1729. However, some original features were retained within the building.

Rhinns of Kells © Chris Wimbush and licensed for reuse.

‘Some months’ after his wife went to Craigdarroch. Stevenson left ‘Carrick’ to visit his wife and encountered a fog on the Rhinns of Kells. (Select Biographies, II, 441-3.)

Map of Rhinns of Kells

A year and four months after that, he once again crossed ‘Kells-Rhinns’ when he took his ‘two years old and a quarter’ daughter, Elizabeth, to stay at Craigdarroch as company for Lady Craigdarroch’s child of ‘about the same age’.

At the time of his second journey across the Rhinns of Kells, Stevenson’s wife was a ‘dry nurse’ at Craigdarroch and he appears to have been ‘kept hid at Craigdarroch’. (Select Biographies, II, 443.)

The Rhinns of Kells episodes are difficult to date, however, Stevenson also recorded a story about Alexander Ferguson, Lady Craigdarroch’s only surviving son, which helps to establish a chronology for when both he and his wife moved to Craigdarroch.

Alexander Ferguson was born on 3 November, 1685, and died in 1749. He married Annie Laurie, the daughter of Robert Laurie of Maxwellton, who was later immortalised in song. Ferguson was also a Whig Member of Parliament for Dumfries Burghs from 1715 to 1722.

According to Stevenson, his wife was Alexander’s wet nurse, which suggests she was at Craigdarroch from at least late 1685. When young Alexander was ‘about three quarters old’ he was struck by a fever which was thought likely to kill him, however, he miraculously recovered after Stevenson struggled with the Devil and prayed for the child. (Select Biographies, II, 444-7.)

Stevenson was staying at Craigdarroch when Alexander Ferguson was struck with the fever, i.e., in around July, 1686.

James Renwick’s Preaching near Craigdarroch
Stevenson heard James Renwick preach at some point between 1684 and 1687. The Comforting Cordial does not directly mention where or when Renwick preached

Probably the best passage for dating Renwick’s field preaching also took place at some point in 1686. According to Stevenson, God renewed his covenant with him while he was in secret prayer at Craigdarroch in 1686. The renewal of his personal covenant appears to have been a prelude to Renwick’s preaching, as soon after that, Stevenson’s spirit was overwhelmed with the fear that Christ would ‘depart out of our coasts’ and be ‘provoked not to return again to poor Scotland’. (Select Biographies, II, 419.)

Renwick’s field preaching would bring Stevenson hope that Christ would return.

‘Whilst I was in this melancholy case, I had occasion to hear Mr James Renwick preach, who dropped a word to the mourners in Zion who were sorrowful, because the ways of Zion mourned, and none going up there as formerly to her solemn assemblies. He bid such take courage, for Christ would yet comfort Zion, and return to these lands in spite of all opposition.

He advanced several arguments or grounds of hope, that he would yet return with a departed glory; but I being perplexed in spirit, did in my own breast, muster up many objections against all his grounds of hope, and so still strengthened myself in my distressing unbelief; at length and at last he advanced this for our encouragement, that God had borne it in on the minds of honest ministers and Christians on scaffolds, and at the hour of death, by an irresistible gale of his Spirit, that he would yet say concerning this part of Zion, “Here is my rest, and here I desire to dwell,” [Psalms 132.14.] and that he would certainly return with the Gospel dispensation in plenty and purity.

On which my discouragement evanished, for these tidings of great joy, for I persuaded myself that the secret of the Lord is with them that fear him, and that God would never suffer “the expectation of the poor to fail for ever,” [Psalms 9.18.] especially seeing he impressed them with this hope in a dying hour, at a time when they were filled with joy and peace in believing, and some of them going as a prince before his seat, and getting an abundant entrance ministered to them into the heavenly kingdom. (Select Biographies, II, 420-1.)

Stevenson was grateful for Renwick’s preaching:

‘And now blessed be his name who banished my fears, and has since let me see Jerusalem a quiet habitation, and glory dwelling in our land near forty years together, and none of Zion’s enemies now to make us afraid: the Lord has brought back our captivity like streams in the south, and when he did so, we were like men that dreamed; he filled our mouths with singing and our hearts with joy, and the righteous Lord hath cut “ the cords of the ungodly crew.” [Metrical Psalms 129.]

And I must say to his praise, that before the mercy [of his martyrdom] came [in February, 1688], he remarkably poured down a spirit of prayer on us, and so prepared our hearts, and bowed down his ear to hear; and on after reflection as well as at the time, I am fully convinced he never bid the house of Jacob in their most melancholy circumstances “ seek his face in vain,” but that it is good, yea, best for us, at all times to draw near to God.’ (Select Biographies, II, 421.)

Stevenson’s narrative establishes a time frame for Renwick’s preaching of 1686 to 1687. Can that time frame be narrowed down?

First, the content of Renwick’s sermon, on the Lord hiding his face from Scotland and the apocalyptic expectation of His return, comfortably sits in the context of a variety of Societies’ sources from mid 1686 to the beginning of 1687 which indicate similar fears within Societies’ circles that the Lord had deserted them and that Renwick reassured them that Christ would return. (Jardine, ‘United Societies’, I, 175-6.)

Second, when Stevenson’s time frame for the conventicle is compared with Renwick’s known field preaching activities in Nithsdale, it is likely that the Renwick’s sermon was in 1686, rather than 1687. There is no record of Renwick preaching in Nithsdale in 1687, but he was there on at least three occasions in 1686.

The first of Renwick’s known sojourns to Nithsdale in 1686 is recorded in a letter of 3 May. In some what vague terms, Renwick records that he had recently been busy in Galloway, Nithsdale and Annandale, and had in the previous few months examined societies in the ‘dark corners’ of the barony of Sanquhar and Kirkconnel parish in Nithsdale, where he had found people ‘quitting the defections’. (Houston, Letters, 191, 192-3.)

Renwick’s second appearance in Nithsdale took place after he preached Green Cleugh on 18 July, 1686, and in northern England. Renwick had returned to Scotland by 13 August and he preached at Polgavin Muir in Nithsdale on Sunday 15 August, a few days before he attended the Societies’ thirtieth convention at Blackgannoch in Sanquhar parish on the northern edge of Nithsdale.

Polgavin Muir lies roughly fourteen miles to the east of Craigdarroch

Map of Polgavin Muir

The chronology of the Polgavin Muir preaching suggests that it was an isolated conventicle, rather than part of a preaching tour.

Perhaps the most promising time frame for Renwick’s preaching was his third appearance in Nithsdale in 1686, which came after he had preached at Dreghorn in Ayrshire on c.11 November. On Monday, 22 November, he was presented with a protest against his preaching at Kirkmabreck in Kirkcudbrightshire on behalf of the breakaway societies between the rivers Dee and Cree. Renwick had, presumably, preached in Kirkmabreck parish on the day before.

Map of Kirkmabreck

He continued to preached in the area between the rivers Dee and Cree on Thursday 25 November, when he preached on Psalm 15 and Canticles/Song of Solomon 2.2. ‘As the lily among thorns, so is my love among the daughters.’ (Houston, Letters, 226.)

He then moved east to Earlstoun Wood in Dalry parish in the Glenkens area of Kirkcudbrightshire, where he preached on Sunday, 5 December.

Map of Earlstoun Wood

Renwick frequently preached in the South West in November and December. In his letter of 27 January, 1687, he claimed that he preached thirteen times, mainly at night but on four occasions in daylight.That would suggest that he preached on both Thursdays and Sundays throughout his long sojounr in the area. (Houston, Letters, 226.)

The preaching at Earlstoun Wood, which lies about twelve miles to the south-west of Craigdarroch, is a possible candidate for the preaching that Stevenson attended.

Renwick also rebuffed a protest at Irongray parish from John Welsh of Cornley, a former elder of John Welsh who had recently taken the Test and Abjuration oaths, and avoided execution, at some point after Wednesday 8 December and before Monday 20 December.

Map of Irongray parish

The preaching in Irongray parish, which lies about a dozen miles to the south-east of Craigdarroch, is a further candidate for the preaching that Stevenson heard.

After Renwick preached in Irongray, it is reasonably clear that he left the area, as he attended the Societies’ thirty-second convention at Wanlockhead on the northern edge of Nithsdale on 22 December.

The Preaching Stone © Walter Baxter and licensed for reuse.

Renwick’s known preachings at Earlstoun Wood and in Irongray parish are good candidates for the preaching which Stevenson attended, however, it is clear that Renwick held several more conventicles in the area before he left Nithsdale. There is, perhaps, a better candidate for the location. If the conventicle was held near Craigdarroch, then Stevenson may have heard Renwick at the Peaching Stone, which sits on the boundary between of the parishes of Keir and Glencairn.

If the preaching at that location took place in the context of Renwick’s preachings in Nithsdale in late 1686, then Renwick’s conventicle may have been held after he was at Earlstoun Wood, possibly between Thursday, 9 December and Thursday, 16 December, 1686.

Despite nearly dying in child birth, Mrs Stevenson was still alive in 1728. (Select Biographies, II, 449-51.)

After the Revolution, Stevenson was impressed by thoughts of John Fergusson of Craigdarroch’s death, which soon after took place at the battle of Killiecrankie. (Select Biographies, II, 456.)

Stevenson also met ‘his old acquaintance’, Lady Castle Stewart, after the Revolution. (Select Biographies, II, 453.)

After the Revolution, he also decided to accept communion in the Church of Scotland, even though it had not adopted the Covenants in the post-Revolution settlement. (Select Biographies, II, 447-9.)9

Monument to John Stevenson © Walter Baxter and licensed for reuse.

In 1886, a monument was erected to John Stevenson in Old Dailly kirkyard.


I am grateful to Mrs Alexandra P Lawler, a descendant of John Stevenson, for the following information. John Stevenson (d.17 March, 1729) and his wife Isobel McConnel (d. 28 December, 1739) are both interred next to the monument to Stevenson  (Stone No.44) in Old Dailly Kirkyard. John Stevenson, aged 73, is buried under stone 45 or 46 and ‘Isobel McOnnal’, aged 81, and their son Alexander (1685-2 March, 1775) and his wife Janet Richie (d. 7 May, 1761) are buried under stone 45. (Monumental Inscriptions: Old Dailly Churchyard, 9, 10.)

Text © Copyright Dr Mark Jardine. All Rights Reserved.

~ by drmarkjardine on August 30, 2012.

13 Responses to “The Remarkable Hidden Histories of John and Mrs Stevenson”

  1. Dr Jardine,
    Thanks for an interesting site. I am a descendant of John Stevenson through his great granddaughter Grizel Isabel Stevenson 1755/6- 1840/41, dau of Thomas Stevenson of Tower Farm, Dalry and Ann Carson,
    he was son of William Stevenson of Nether Barbeth Ayrshire,
    son of the prophet John Stevenson d.1728/9 of Barbeth
    son of John Stevenson senior of Camregan, Dailly parish Ayrshire
    Grizel married my 3xgrandfather Dr Robert Trotter “the Muir Doctor” of New Galloway.
    We have a lot of written notes on this line as my ancestors were all writers as well as doctors.
    I think I can fill in some gaps for you.
    As you say, John younger was at Bothwell Bridge 1679 (we had his sword). He hid at his father’s farm at Camregan and there married Marion McIlnay. When the searches were on they hid together in the haystack, but by 1682 John had become laird of Barbeth farm in Straiton Parish (nr Delmellington) Ayrshire, Marion had been imprisoned in Maybole and escaped to Craigdarroch. He made his testament at Barbeth on 15/5/1683 and after the Revolution Marion joined him and made hers there on 23/5/1688 (Comm of Glas. Reg. of Test. V.7 pp310,474).
    John and Marion had ch: Eliz. 1681 (Cordial) John and William (Tweedie pp. 415, 477)
    John had a brother german Thomas who also hid at Camregan but by 1683 was laird at Star in Straiton parish also.
    This bro. John and his son John (of Star) were both executed at Caldons house , Glen Trool and both names appear on the “Old Mortality” stone there together with the nephew (wife’s brother?) Andrew McClive of Star (Wodrow V. IV, p.239-240 and Jardine).

    The Covenanter John Stevenson of Barbeth’s third child William of “Bairbeth” married Jean Mitchell (Comm of Glas. V.7 p.351) and had dau. Janet 8/10/1704 (Paterson ‘Hist. of Counties of Ayr & Wigton’ 2001 V.2, p. 476) and a son Thomas.
    This son Thomas moved to Dalry and there married Ann Carson and had dau. Grizel Isabel Stevenson and a son Capt. William Stevenson.
    This Grizel married Dr Robert Trotter about 1780 and they lived at Viewfield, the house that looks over the churchyard of Kells, New Galloway and the Trotter Tombs.
    The information without direct citation comes variously from my ancestors books:
    Isabella Trotter “Memoirs of the Late Robert Trotter Esq. – surgeon New Galloway’ J Swan, Dumfries, 1822 p.32
    Robert Trotter ‘Herbert Herries’ Anderson, Edin, 1827 pp 230-231
    Maria Trotter ‘Galloway Gossip’ Richardson & Fenton, Bedlington 1877 (various)
    Dr R deBruce Trotter ‘Galloway Gossip’ Courier & Herald, Dumfries 1901 (various and pp 382-387)
    Alexander Trotter MD ‘East Galloway Sketches’ Rae, Castle Douglas 1901 (various and p.295)
    About the Stevenson sword of Bothwell Bridge. This ancestor Robert Trotter’s son, also Dr Robert Trotter (of Dalry) had this sword of Stevenson, that of Laurie of Craigdarroch and that of Grierson of Lag…all were single edged Ferrara broadswords. These, with a silver mounted highland dirk presented to Dr John Trotter 1711-1783 of Tynron by Bonnie Prince Charlie in 1746 (for assisting his wounded in the great retreat into Dumfries in Dec 1745), were sold for 4 pounds to the Wallace Museum in the Isle of Wight in 1828 (he was Doctor there) and later the dirk and Stevenson’s sword appear on the Wallace Catalogue 1896 pp32-33 when he moved his museum to Cumberland, and were sold again in 1899 when the museum was liquidated (Sale Cat: item 5009, 5241) “used by John Stevenson at Bothwell Bridge 1679 and marked on the blade INTO LIDO (sic)”.

    I provide this information to fill in the gap between Bothwell Bridge and the Revolution and to explain what John and brother Thomas were doing between 1680-1688. They were farming and John appears to have been looking after dau. Elizabeth (probably wetnursed by sister-in-law (wife of bro Thomas) ms Mcclive?).
    Wife Marion definitely was sheltered at Craigdarroch (as was John on occasion) and this period she was without her daughter Elizabeth which is why she is described as a drynurse…life only resumed normality with the Revolution of 1688 when Marion was able to settle at Barbeth with John and have further children. Please feel free to ask q’s.

    • Thanks George. What a remarkable cache of information! Questions will follow once I’ve thought about it.

      Thank you for getting in touch.


    • Hi George & Mark,
      I know this comment is quite a few years late….but I’ve just found your posts and as I’ve been trying to identify the “Stevensons of New Galloway” as mentioned in Trotter’s “East Galloway Sketches” for quite some time now, I thought I’d take a chance and try to connect.
      I’m descended from the Andrew McEwen that Trotter mentions was married to one of the “Stevensons of New Galloway” – one of his grandmother’s sisters – and I would dearly love to know more about them. I would also be very happy to share more detailed information about the lives of the McEwen family in Australia if it is interesting to either of you.

      • Hi Teresa,
        Amazingly, I just looked at Mark’s site for the first time in couple of years (I think) and there is your query. Yes cousin dearest, I’d be happy to help you with the Stevenson-McEwen connection of New Galloway. That Stevenson is Grizel Isabel Stevenson (g-g/dau. of John Stevenson of Barbeth. She was bap. New Galloway 4/3/1759 (LDS 1067975) . She married to my my ancestor Dr Robert Trotter “the Muir Doctor” in New Galloway in 1780. It was her sister Margaret b. at Tower Farm, Dalry, 12/6/1764 or Jean b. Tower, 9/8/1767 (LDS 1067974) (not sure which) married a McEwen and their son Andrew’s son George b.29/1/1815 (McEwen tomb. SA), with his wife Jessie Kennedy, mar. Liverpool 1838 (BMD Liv. 1838 V.20 p.322) migrated to SA, arriving on the Delhi 20/12/1839 (SA Pass Arr 1803-1854). They had children and grew prosperous in Houghton, SA. I/we are related to the McEwens through a Gillespie line of New Galloway also, but that is another story.
        This is the briefest reply as this is not really Martyrs matters, but feel free to contact me with any info/questions. I only acquired these details as a sideline to my study of my Trotter line…I do not have any great detail on the McEwens/McEwins but am happy to share.
        Regards, George Trotter, Western Australia.

      • Hi George,

        How amazing! I thought the chances of a reply were incredibly low, but am so glad you saw my post!

        I hope this reply gets to you – not sure if I’m replying to Mark or you 😊.

        I have oodles of info about the McEwins In Australia, and would be happy to share if you’re interested. Let me know your email address and I can send a report through. All my records indicate that George’s fathers name was John, not Andrew, which is what is really confusing me about that passage in Trotter’s book. From the record of George’s birth (and his siblings) in Scotland, to the passenger list of the ship they travelled on, and all the record in Australia – everything indicates his name was John. And George’s mother was Margaret Hester Daniel, and she married John McEwin on 19th Sep 1915 in Dumfries. She definitely wasn’t a Stevenson. So I was thinking that maybe Trotter was a generation out, and maybe Andrew was in fact George’s grandfather. But I can find nothing in the OPRs to support that. If you have any information that could help clear the mystery up, I’d be really grateful.

        Cheers, Teresa Melbourne

        Sent from my iPad


  2. Hi Mark,
    Glad to help…just noticed I made a mistype…
    John Stevenson’s brother was Thomas of Star who had a son John of Star (both shot at Caldons).
    line 21: I typed
    “this bro. John and son John (of Star)…”
    should be
    “this bro. Thomas and son John (of Star)…”

  3. […] John Stevenson in Camregan also attended Welsh’s Craigdow field preaching. […]

  4. […] brief history of John Stevenson, written by himself, is well worthy of a perusal. It breathes throughout a spirit of genuine piety and zeal, and […]

  5. […] and the Penwhapple lies Camregan, the home of John Stevenson and his wife Isobel Mconnal, who left a facinating account of their time in hiding during the Killing Times. They, too, are buried in the graveyard with their […]

  6. […] after that, he was again in the South West, where he held 13 meetings, probably two every week, preaching at Kirkmabreck (21 November), […]

  7. Hi Dr Jardine,
    In reference to my detailed genealogy given above I said that John Stevenson’s wife was Marion McIlnay. Well, after being contacted by Teresa Collis and getting together with her on this mutual interest subject, I can say that she obtained copies of John Stevenson’s (1683) and Marion McIlnay’s (1688) Testament Datives and it is now clear that the John Stevenson and Marion McIlnay referred to in these were man and wife, but in fact are John the elder and his wife Marion, parents of the Covenanter John Stevenson the younger whose wife is indeed Isobel McConnel (McOnnal) as stated by Mrs Lawler in her initial post.
    May I acknowledge the error and thank Teresa Collis for her painstaking work and also thank you for your valuable site.
    Perhaps you could insert a comment in my original post to alert readers to this later information?
    Warm regards,
    George Trotter.

  8. […] Stevenson wrote a spiritual autobiography for his family that was published after his death as A soul-strengthening Cordial for old and young Christians. (Lawson, The Covenanters of Ayrshire, […]

  9. […] with a view to take up his abode at a deep Linn on the farm of Camreggan.’ i.e., the home of John Stevenson in Cameregan, a historical Covenanter. Stevenson finally fled his father’s home at Camregan about the […]

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