Fear of the French at Benty-rig

The Dragonnades of Louis XIV – Musée internationale de la Réforme protestante

In Patrick Walker’s Some Remarkable Passages in the Life and Death of … Mr Daniel Cargill (1732) there is a strange encounter between Donald Cargill and two men from Galloway at Benty-rig in late June 1681:

‘[At Benty-rig] where two friends [i.e. Society people], sent from the societies in Galloway, to call him back there to preach and baptize, were.

After he [Cargill] enquired for their welfare and friends in Galloway, he said, ‘have your friends in Galloway any thoughts or fears of the Frenches or other foreigners coming upon you?’

They said, ‘No’.

He rose and went out, being a desert place, to a moss-hag, being the best chamber ofttimes that he, Cameron, Renwick and Sheil[d]s had in these Days, who displayed the publick banner of the Gospel, after Bothwel-bridge. It was but a short time that he stayed in company and converse.

These two Galloway men said to other friends, in that bounds, who were my very dear acquaintance, who told me, ‘why does the minister speir such a question at us?’

These friends said, ‘enquire at himself, for we find this is his ordinar with friends who have been any time out of his company.’

When he came in, they said, ‘we have been thinking upon what you said to us, and we cannot understand what you mean by it.’

After musing a little, for that was his ordinar, especially when they enquired any thing concerning the times, he said, ‘if I be not under a delusion, (for that was his ordinar also, when he spake of things to come) the French and other foreigners, with wicked unhappy men in this land, will be your stroke; and it will come in such a nick of time, when one of these nations will not be in a capacity to help one another; for me, I am to die shortly by the hand of these murderers, and will not see it. I know not how the Lord’s people will endure it, that have it to meet with; but the foresight and forethought of it make me to tremble.’

And then, as his ordinar was, as it had been to himself, said, ‘short but very sharp’.’

(Walker, BP, II, 37-8. I have altered the typesetting to make it easier on the eye.)

For many of Walker’s readers in 1732, Donald Cargill’s foretelling of a conspiracy involving Catholic foreign powers and ‘wicked unhappy men in this land’ must have seemed remarkably prescient. Faced with a Jacobite threat that posed as existential threat to the Presbyterian settlement of Scotland and to the nature of the United Kingdom, General Wade was busy securing the Highlands against both foreign and homegrown insurgencies.

François Michel le Tellier, Marquis de Louvois (1641-1691)

However, Cargill’s remarks had been made in a different context. In 1681 the threat from the power Louis XIV and Catholic France to the protestant communities of Europe was not new, but in April of that year it had become a pressing issue for European Protestantism when Louvois’s policy of quartering of military forces on French Protestant families to effect conversion to Catholicism was introduced into the Huguenot stronghold Poitou. The cruelty of Louvois’s ‘dragonnades’ under the overzealous René de Marillac had quickly became infamous across Protestant Europe.

For Cargill, the parallels between the oppression of the Huguenots in Poitou and the oppression of Society people in the Scotland must have been obvious. In late June 1681, Cargill was responding to events, as much as issuing a prophetic warning of foreign intervention.

The immediacy of Walker’s narrative allows us to empathise with the discombobulation of the two Galloway men when they met Cargill. Creating a sense of confusion was, of course, Cargill’s intention. The two men had come to request his return to Galloway, an area he had briefly preached in a month earlier, to baptise and preach, but they left with Cargill’s warning for their brethren.

What Cargill said would have been discussed and prayed over in society meetings. Like so much of his preaching, his message at Benty-rig challenged his hearers to look beyond the humdrum or their need for child baptism or their sufferings under oppression to see an apocalyptic and political struggle with the forces of anti-Christ and Catholicism, which was being played out as much in distant France as in the hills of Galloway.

Cargill’s words at Benty-rig are a testament to the political engagement of the Society people with the concerns of European Protestantism. He was not alone in following that path, as the other Societies’ preachers, Richard Cameron, Alexander Peden, James Renwick and Alexander Shields, also adopted similar visions of apocalyptic struggle that embraced Europe, especially after Louis XIV’s revocation of the Edict of Nantes in October 1685. (Jardine, ‘United Societies’, I, 204-212.)

Bing near Stane © paul birrell and licensed for reuse.

Did Cargill preach at Benty-rig?
In the Antiquities of the Parish of Cambusnethan of 1859, the local minister, Reverend Peter Brown, asserts that Cargill preached at Benty-rig in Cambusnethan parish. (Brown Cambusnethan.)

However, the primary source for Donald Cargill’s visit to Benty-rig, Patrick Walker’s Life of Cargill, neither states that Cargill preached, nor mentions any sermon. Instead, it appears to suggest that Cargill hastened to Benty-rig for a meeting with the representatives of the Galloway prayer societies.

According to Walker, Cargill ‘preached only one Sabbath at the Lomond-Hills [in Fife], and hasted back to Clyd[e]sdale, and came to the Benty-rig in Cambusnethan Parish, where two Friends, sent from the Societies in Galloway, to call him back there to preach and baptize, were’. (Walker, BP, II, 37.)

Walker’s narrative then focusses on Cargill’s prediction of French persecution and foretelling of his martyrdom. Why did Brown claim that Benty-rig was the site of a Cargill preaching?

There are two pieces of contextual evidence which may support Brown’s claim. First, as we shall see, Benty-rig lay close to other known preaching sites. Second, Walker mentioned Cargill’s presence at Benty-rig in between two field preachings: ‘The next Sabbath after he went from the foresaid Benty-rig, he preached at Auchingilloch, in the South-side of Clyd[e]sdale’. (Walker, BP, II, 41.)

Did Cargill stop at Benty-rig after he had hastened back from his Sabbath preaching in Fife and before he preached on the following Sabbath at Auchengilloch or did he preach at there on the Sabbath after he preached in Fife? The answer to that question is of some importance when it comes to the dates of Cargill’s final Sabbath preachings.

There are two pieces of evidence which date Walker’s list of Cargill’s final preachings. The first is Cargill’s Sabbath preaching at Coulter Heights in ‘early June’ 1681, which must have taken place on either on Sunday 5 June or on Sunday 12 June. The second is Cargill’s final preaching at Dunsyre Common which must have taken place on Sunday 10 July 1681.

When Benty-rig is included a list of Cargill’s final field preachings, the logic of Walker’s narrative suggests the following set of dates:

Coulter Heights, Lanarkshire (5 June)
Benry Bridge, Lanarkshire (12 June)
Lomond Hills, Fife (19 June)
Benty-rig, Lanarkshire (26 June)
Auchengilloch, Lanarkshire (3 July)
Dunsyre Common, Lanarkshire (10 July)

If Benty-rig is removed from the list, then the sequence would be:

Coulter Heights, Lanarkshire (12 June)
Benry Bridge, Lanarkshire (19 June)
Lomond Hills, Fife (26 June)
Auchengilloch, Lanarkshire (3 July)
Dunsyre Common, Lanarkshire (10 July)

Given the evidence of Cargill’s haste to reach Benty-rig and the lack of evidence for a sermon, it is likely that Benty-rig was not the site of a field preaching and that the latter list is correct. This view is confirmed by the evidence that Cargill preached at Devon Common near the Lomond Hills on 26 June. In short, Brown’s claim that Cargill preached at Benty-rig is probably inaccurate. Benty-rig was the site of a meeting between Cargill and representatives from Galloway on c.28 June 1681.

Where is Benty-rig?
Locating Benty-rig is not a straightforward task, as the placename evidence from later maps and the primary source appear to contradict each other: Walker states that ‘Benty-rig’ lay in Cambusnethan parish in Lanarkshire; the placename evidence from later maps suggests two other possible locations, either ‘Bainyrig’ in Shotts parish or ‘Benty rig’ in West Calder parish. In the end, the location of Benty-rig is dependent on your view of the geographic accuracy of Walker’s narrative.

The Quality of Walker’s Evidence
Like Hay Fleming, a later editor of Walker’s Lives, I have found Walker to be a far more accurate recorder of events than his rambling style may suggest. As Hay Fleming noted, ‘his quotations are fairly accurate, and his dates are on the whole amazingly correct’: Can the same be said of his geographic knowledge of the muirs that straddle the border between Lanarkshire and Edinburghshire? I think that it can, for three reasons.

First, Walker appears to have been a native of area in which Benty-rig was located. In 1684, he was recorded as the son of the deceased Patrick Walker ‘in Clugh’, which has been generally been identified as Cleugh, which lies just south of Wilsontown in Carnwath parish, Lanarkshire.

The Doocot at Cleugh © Callum Black and licensed for reuse.

The doocot at Cleugh is of late seventeenth century design and may have been known to Patrick Walker.

Bing OS Map of Cleugh

Google Street View of Cleugh

Walker was also involved in the shooting of a trooper at Mossplatt in Carstairs parish, Lanarkshire, in 1682.

Bing OS Map of Mossplatt

Google Street View of Mossplatt

Ruin near Limerigg- Drumclair? © Richard Webb and licensed for reuse.

After the Mossplatt incident, Walker claims that he was declared a fugitive. His name probably appears on the Fugitive Roll of 1684 under ‘Peter Walker in Drumcria’, or Drumclair (possibly Wester Drumclair), in Slammanan parish, Stirlingshire. Drumclair lies near the boundary of Stirlingshire with Linlithgowshire and Lanarkshire, and is not far from where Walker probably lived in the years prior to 1682.

Linlithgow Tolbooth

Finally, when Walker was captured in mid 1684, he was taken to the ‘Thieves’ hole’ in Linlithgow, i.e Linlithgow Tolbooth. The Tolbooth’s Dutch-inspired campanile, now vanished, made it one the most remarkable buildings of seventeenth century Scotland.

Bing OS Map of Linlithgow Tolbooth

Google Street View of Tolbooth Site

Bing on Falla Hills © Richard Webb and licensed for reuse.

The second reason to believe that Walker accurately identified the location of Benty-rig is that he pinpointed the locations of several conventicles in the surrounding area.

He correctly identified the location of Cargill’s preaching at Fauldhouse Hills of September 1680. Walker refers to that location as ‘Fala Hill’ in ‘Livingston parish’. Today, Falla Hills or Fauldhouse Hills lies in Whitburn parish, but in the 1680s Falla Hills was part of Livingston parish. As we shall see, the site of the preaching at Falla Hills is close to the location of Benty-rig.

Bing OS Map of Falla Hill

Walker was also remarkably accurate when he pinpointed the locations Cargill’s preachings at Benry Bridge, as ‘betwixt Clyd[e]sdale and Lothian’, and at Cairnhill, as between the Lothians and Tweeddale.

Finally, Walker was involved in the local societies around Benty-rig in the 1680s. Among his ‘dear billies’, i.e. dear friends, with whom he prayed were the Marshall brothers who lived close to Benty-rig. (Hay Fleming (ed.), Six Saints, I, xx-xxv, xxix; Walker, BP, II, 38.)

However, despite Walker’s local knowledge and accuracy in pinpointing preaching sites, there is one good reason to doubt Walker’s accuracy when he described the location of Benty-rig: Walker was not present at Benty-rig. While Walker provides firsthand accounts of Cargill’s preachings at Falla Hills, Benry Bridge and Cairnhill, his information on the meeting at Benty-rig came from secondhand sources which may undermine Walker’s identification.

Walker mentions two sources of information in his account. First, in his story of Cargill’s conversation with two Galloway men he indicates that the Galloway men had spoken ‘to other Friends, in that Bounds, who were my very dear Acquaintance, who told me’. Second, his story of another of Cargill’s conversations at Benty-rig came ‘two very young Lads, who were my very dear Billies, whose Converse and Prayers together have been very edifying to me, and the Remembrance of it to this Day is savoury, who lived in the Starry-shaw very near that Benty-rig where he was, Thomas and John Marshals’. It is almost certain that Walker’s friends of ‘dear acquaintance’ and the Thomas and John Marshall refer to the same source.

It is that fact which may undermine the accuracy of Walker’s description of the location of Benty-rig, as Walker’s information about it was based on his recollection of conversations he had with Thomas and John Marshall, both of whom had died over forty-five years before Walker published the Life of Cargill in 1732. (Walker, BP, II, 38-9.)

Walker’s ‘Benty-rig’
Walker’s Life of Cargill provides several pointers to the location of Benty-rig:

‘From the Bendry-bridge he went to Fife, and baptized many Children, and preached only one Sabbath at the Lomond-Hills, and hasted back to Clyd[e]sdale [i.e. Lanarkshire], and came to the Benty-rig in Cambusnethen Parish’. (Walker, BP, II, 37.)

Walker clearly states that Benty-rig lay in Cambusnethan parish in Lanarkshire. He also states that: ‘The next Sabbath after he went from the foresaid Benty-rig, he preached at Auchingilloch, in the South-side of Clyd[e]sdale’. (Walker, BP, II, 41.)

Walker’s use of ‘the south-side’ of Clydesdale appears to reinforce his earlier claim that Benty-rig lay in Lanarkshire. He also records that when Cargill spoke to two Society people at Benty-rig, ‘He rose and went out, being a desert Place, to a Moss-Hag’. His phrasing probably indicates that a building, probably a farm, stood at Benty-rig and that it lay in a moorland location. (Walker, BP, II, 37.)

Near Starryshaw © Richard Webb and licensed for reuse.

The best evidence for the location of Benty-rig is that Walker knew the Marshall brothers who lived ‘very near’ Benty-rig:

‘There were two very young Lads, who were my very dear Billies, whose Converse and Prayers together have been very edifying to me, and the Remembrance of it to this Day is savoury, who lived in the Starry-shaw very near that Benty-rig where he was’. (Walker, BP, II, 38)

Walker’s use of ‘very near’ to describe the proximity of one location to another is unique in his works, as he almost always used ‘near’ when he discussed two sites in close proximity. His phrasing does suggests that Benty-rig lay close to Starryshaw (NS 897 608), which lies in Shotts parish, Lanarkshire. Although Starryshaw does not lie in Cambusnethan parish, it sits on the north bank of the South Calder Water, the river which marks the northern boundary of Cambusnethan parish.

Bing OS Map of Starryshaw

Stanebent with Starryshaw in the distance © James Allan and licensed for reuse.

Brown’s Antiquities of the Parish of Cambusnethan states that Benty-rig lay near Stanebent: ‘Darngavel, and Benty-rig near Stanebent, are two of the places in Cambusnethan which Mr. Cargill frequently visited, and at which he preached’. (Brown, Cambusnethan.)

Stanebent is a very short distance to south-west of Starryshaw and lies in Cambusnethan parish.

Bing OS Stanebent

Woodlands near Stanebent © Richard Webb and licensed for reuse.

It is not clear on what basis Brown claimed that Benty-rig lay near Stanebent. It is possible that Brown had access to local traditions which associated Stanebent with Cargill or knew the location of Benty-rig. However, it is more likely that Brown based his claim on his interpretation of Walker’s evidence: If Benty-rig was ‘very near’ Starryshaw and lay in Cambusnethan parish, it must have been ‘near’ Stanebent.

Another possible basis for Brown’s claim may be that Stanebent may be the only place in Cambusnethan parish which has the ‘bent’ placename element. Benty-rig appears to mean the ‘ridge or field covered in bent-grass’. (Norman Dixon, ‘The Placenames of Midlothian’, 28, 211.)

There is also a farm named ‘Benthead’ on Thomson’s map of Linlithgowshire which lies across the moss to the east of Stanebent and next to Cargill’s preaching site at Falla Hills, a.k.a. Fauldhouse Hills, in Livingston parish.

Bing OS map of former location of Benthead

A location near Stanebent is the only possible site which fits all of the criteria found in Walker’s Life of Cargill. However, the major flaw with placing Benty-rig being near Stanebent is that there is no map evidence for any location or farm known as Benty-rig near Stanebent.

The Map Evidence
It is possible that Walker got the general location correct, but got one or two elements of the description of the location wrong, as he relied on his recollection of information from long-dead witnesses. The four criteria which define Walker’s location of Benty-rig are that it was a building which lay by a moss, that it lay ‘very near’ Starryshaw, that it lay in Cambusnethan parish and that it lay in Lanarkshire.

The old maps on the NLS website do not show a location called Benty-rig next Stanebent or Starryshaw. However, there are three sites which are relatively close to Starryshaw that are a good match for the placename. All three sites could be described as “near”, rather than ‘very near’, Starryshaw.

Near ‘Benty rig’, West Calder parish © Alan Stewart and licensed for reuse.

The first is the farm of ‘Benty rig’ (NS 985 602) in West Calder parish, Edinburghshire, which lay 5.6 miles to the east of Starryshaw. The farm appears on General Roy’s map of Southern Scotland of 1747 to 1755, but appear vanished at some point in the late 1700s as it does not appear on Knox’s map of 1812 or Thomson’s map of 1821. It has the obvious advantages of being named ‘Benty rig’ and being located by a muir, but it does not lie in either Cambusnethan parish or Lanarkshire.

Monklands Sporting Car Club next to Bainyrig © Richard Webb and licensed for reuse.

The second is Bainyrig or Banyrig (NS 865 650), a farm in Shotts parish, Lanarkshire, which lay 3.5 miles north Starryshaw. The farm lay just to the north-east of the farm at Papperthill on General Roy’s map of 1747-55, on Forrest’s map of 1816 and on Thomson’s map of 1822, but it does not appear on the first OS maps.

Bentfoot © Jim Smillie and licensed for reuse.

Bainyrig also lay close to a farm named Bentfoot, which lies below Papperthill Craigs. The placename Bainyrig may have been rendered by Walker as ‘Benty-rig’. It is not usual to find similar variations on placenames within his published works, such as ‘Bendry Bridge’ for Benry Bridge or ‘Lowden’ for Lothian. Bainyrig also sits by a moss and lies in Lanarkshire, however, it is not in Cambusnethan parish.

Papperthill Craigs © Richard Webb and licensed for reuse.

The final candidate is a farm called ‘Benty Rigg’ that lay in Carluke parish, which appears on General Roy’s map just to the south of both the hill called Kings Law and the boundary with Cambusnethan parish. The farm is not on later maps, but ‘Benty Rigg’ appears to have been situated on the left bank of the Yieldshields Burn just before the last bend in the burn and prior to what appears to be its source in a bog.

Google Maps Aerial View of site of Benty Rigg

Bing OS map of site of Benty Rigg

In many respects the Benty Rigg in Carluke parish is a good match for Walker’s description of the site, but it is not ‘very near’ to Starryshaw and does not lie in Cambusnethan parish, although it does lie close the boundary of that parish.

However, one factor in its favour is that the area appears to have been used for conventicles, unlike Bainy Rig in Shotts parish or Benty-rig in West Calder parish.

Auchter Water © Richard Webb and licensed for reuse.

On Thursday 8 July 1680, Richard Cameron preached a sermon in Carluke parish. (Cameron, Good News to Scotland, a sermon, Preached in the parish of Carluke, in Clydesdale upon the 8th day of July, 1680 (1733).)

Although no location is specified within the parish for the site of Cameron’s preaching, a glance at a map of the parish confirms that he probably preached in the moor to the north of Benty Rigg, as the landscape in rest of the parish does not match the archetypal remote moorland locations which were used by the Society people.

On Friday 22 May 1685, James Renwick held ‘considerable meeting of persons hearing that supposed preacher … Mr James Renwick between the Kings-hill and Durmond [i.e. Darmead] upon the borders of Carluke and Cambusnethan in Clydesdale, where there were an hundred armed men, who exercised between sun-rising and eight of the clock in the morning … and then after the sermon began again, and continued the rest of the day. At which meeting there were several persons made their repentance for their offences, in taking the oath of abjuration, the test, and hearing and communing with indulged ministers; and so were by him received into their society, and some were delayed to a new occasion, their offences being many.’ (Wodrow, History, IV, 209-10.)

Auchter Water © Chris Wimbush and licensed for reuse.

The description of the location of Renwick’s mustering suggests that it must have been held near the Auchter Water on Auchterhead Muir. ‘Kings-hill’ refers to either the vanished farm which lay right next to the farm at Summerside or the nearby hill of that name. Both locations of that name lie just inside the boundary of Cambusnethan parish and are about a mile to the north of the site of Benty Rigg.

Bing OS Map of Kingshill farm

Darmead, which lies along the Auchter Water from ‘Kings-hill’, is located about one-and-a-half miles to the north-east of the site of the farm at Benty Rigg.

 

Near Benty Rigg  © Richard Webb and licensed for reuse.

Which site is Walker’s ‘Benty-rig’? All four sites have their flaws. All four sites have points in their favour. My own favourite, for now, is Benty Rigg in Carluke parish.

Text © Copyright Dr Mark Jardine. All Rights are Reserved.

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~ by drmarkjardine on February 24, 2011.

9 Responses to “Fear of the French at Benty-rig”

  1. […] at Bendry Bridge, Cargill preached at the Lomond Hills in Fife and then attended a meeting at Benty-rig. (Walker, BP, II, […]

  2. […] Hills in Fife took place between his preaching at Benry Bridge on 19 June 1681 and a meeting at Benty-rig on c.28 June. He was almost certainly called to preach there by the local […]

  3. […] after returning to Lanarkshire, representatives from the Galloway societies met with Cargill at Benty Rig to call him back to Galloway ‘to preach and baptize’. (Walker, BP, II, […]

  4. […] of the local prayer societies: Examples of that process can be found in the meeting at Benty Rig and Earlstoun’s invite to […]

  5. […] his meeting with representatives of the Galloway societies at Benty Rig at the end of June 1681, Donald Cargill preached at the remote moorland site of Auchengilloch (NS […]

  6. […] fear of French involvement in a devastating persecution in Scotland was shared by Donald Cargill at Benty Rig in 1681 and Alexander Peden in 1685. (Jardine, ‘United Societies’, I, […]

  7. […] The Marriage of Marshall of Starryshaw Cargill’s presence in the Lee Wood was obviously known to some members of the Lanarkshire prayer societies, as while he was in hiding there he conducted the marriage of Robert Marshall of Starryshaw, whose brothers, Thomas and John, were active in the prayers societies with Patrick Walker. The wedding had likely been arranged the week before when Robert’s brothers had met with Cargill at Benty Rig. […]

  8. […] where Cameron preached in Carluke parish. However, he probably preached in the high muirs between Benty Rigg and the Auchter Water, which lie near the northern boundary with Cambusnethan parish, as such remote locations were used […]

  9. […] Walker also records the presence of the Marshall brothers from Starryshaw at Benty-rig on c.28 June 1681 and at the Lee Wood on c.4-9 July, […]

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