The Battle of Aberdeen 1644 and Donald Cargill

•June 11, 2013 • 1 Comment

Aberdeen
In 1637, when he was ten, Donald Cargill left his family home in Rattray parish to continue his education at Aberdeen Grammar School. His time there would be far from peaceful…

Aberdeen was one of the largest and most important burghs in Scotland with extensive trade links to northern Europe. It was also a town with two universities. The grammar school which Cargill attended was located on School Hill.

While he was there, he apparently lodged with the family of a cousin on his mother’s side, Patrick Blair, who was a merchant in the burgh. (Grant, No King But Christ, 15.)

Cargill’s time at the grammar school coincided with the political convulsions caused by the outbreak of the Covenanting struggle. Initially. The burgh’s elite and local ministers politely, but firmly, declined the “offer” that they should subscribe the Covenant and prepared to resist the Covenanters’ advance. However, after being deserted by Royalist Marquis of Huntly the burgh fell without resistance to a Covenanter force led by the Marquis of Montrose on 30 March, 1639. In May, the burgh briefly fell back into the hands of the Royalists for five days, when Sir George Ogilvy plundered the houses of prominent Covenanters in the burgh. What the young Donald made of those events is not known, but given the Covenanting sympathies of his family and Patrick Blair, it is likely that the return of Montrose and 4,000 men on 25 May to secure the town for the Covenanting was a cause for celebration.

After he finished his schooling, Cargill attended the newly created Caroline University at Aberdeen in 1643. As part of the Covenanting regime’s purging of the burgh of ‘malignant’ Royalist influences, the new university had been formed out of the merger of King’s College and Marischal College in 1641. His stay at the university would be brief, as war once again visited Aberdeen.

On 28 August, 1644, Montrose, who had now deserted the Covenanters, raised the Royalist standard in support of King Charles I at Blair Atholl. Soon after, he and his army, mainly made of Irishmen under Alasdair Mac Colla, defeated the Covenanters at Tippermuir (i.e., Tibbermore) outside of Perth and swept into the North East. After failing to take Dundee, Montrose’s army arrived before Aberdeen.

On 13 September, 1644, with his army outside of the burgh, Montrose wrote to its inhabitants in no uncertain terms:

‘Loveing freindes
Being heir, for the maintenance of Religion and liberty and his Maiesties just authority and service thes ar, in his Maiesties name to requyre you that immediately, upon the sight heirof you, rander and give up your towne In the behalf of his Maiestie Otherwayes that all old persons women and children doe come out and reteire themselfs, and that those who stayes expect no quarter
I am as you deserve
Montrose’ (Letter from the Marquis of Montrose to the Burgh of  Aberdeen, 13 September, 1644.)

The letter was sent with Montrose’s commissioner and a drummer to a parley with the provost and baillies of Aberdeen. However, as Montrose’s delegation was plied with drink the drummer was shot with a pistol and slain. When word reached Montrose of the Covenanters’ behaviour, he was outraged at such a flagrant breach of the rules of war. He ordered that no quarter should be given.

The Covenanters under Robert, Lord Balfour of Burleigh, had made hasty preparations to defend the burgh with a force of about 2,000 men. Although the government force was larger than that of Montrose it was largely inexperienced, as about half of it was composed local levies of whom many were reluctant defenders. At the time of the battle, Cargill was around sixteen or seventeen years-old. It is possible that he was among the local levies sent out to defend Aberdeen. If he was, this would have been his first taste of battle.

The battle took place at Justice Mills, which lay within a couple of miles of Cargill’s school. A combination of inexperience and poor leadership quickly led to the disintegration and rout of the Covenanters. Montrose’s men quickly pursued the fleeing levies into the burgh. What followed may have further coloured Cargill’s views on Royalists:

‘There was little slaughter in the fight; but horrible was the slaughter in the flight fleeing back to the town, which was our townsmen’s destruction; whereas if they had fled, and not come near the town, they might have been in better security, …The lieutenant [i.e., Montrose] follows the chace into Aberdeen, his men hewing and cutting all manner of men they could overtake within the town, upon the streets, or in their houses, or round about the town as our men were flying, with broad swords, without mercy or remead. Thir cruel Irishes, seeing a man well clad, would first tirr him, to save his cloaths unspoiled, syne kill the man. We lost three pieces of cannon, with much good armour, besides the plundering of our town, houses, merchants’ booths, and all, which was pitiful to see! The lord Burleigh, … and diverse other Covenanters, wan away. Montrose follows the chase into the town, leaving the body of his army standing close unbroken while his return, excepting such as fought the field. He had promised them the plundering of the town for their good service, but he stayed not, but returned back from Aberdeen to the camp this samen Friday at night, leaving the Irishes killing, robbing, and plundering of this town at their pleasure, and nothing was heard but pitiful howling, crying, and weeping and mourning through all the streets! Thus thir Irishes continued Friday, Saturday, Sunday, and Monday. Some women they pressed to deflower, and others they took per force to serve them in the camp. It is lamentable to hear how thir Irishes, who had gotten the spoil of the town, did abuse the samen; the men they killed they would not suffer to be buried, but tirred their cloaths off them, syne left the naked bodies lying above the ground. The wife durst not cry nor weep at her husband’s slaughter before her eyes, nor the daughter for the father, which if they did and were heard, then they were presently slain also.’

For full accounts of the battle and its aftermath, see Gordon’s account, here, Spalding’s account, here, and the information from the Battlefield Trust.

Aberdeen exchanged hands for the fifth time a few days later after Montrose withdrew into the Highlands and 4,000 Covenanters under Argyll occupied the town on 19 September.

The losses caused by the Montrose’s forces were accessed at £135,000. At the same time, the burgh’s economy was suffering, not only from plundering, but the imposition of free quartering. (Lynch, The Early Modern Town in Scotland, 180.)

Soon after, Cargill abandoned Aberdeen for good and moved to the safety of St Andrews, where, early in the following year, he matriculated at St Salvator’s College. (Grant, No King But Christ, 16.)

For Cargill’s early life, see here.

Text © Copyright Dr Mark Jardine. All Rights Reserved

Handed Down From the Scaffold: The Cargill Bible

•June 11, 2013 • Leave a Comment

King James Bible

One of Cargill’s last acts on the scaffold on 27 July, 1681, was to hand down his bible to a sympathizer and instruct them to pass it on to his sister. The incident is recorded in a handwritten entry in Cargill’s bible:

‘[Cargill] Bore this Bible to the Scaffold as his last best friend and handed it therefrom as his last sad legacy to be carried to his oldest sister Anne Cargill with these memorable words – ‘I am sure of my salvation being complete in Jesus Christ as I am of the truth of all that is contained in this holy this inestimable book of God!’ (Quoted in Crawford, Scotland’s Books, 214.)

Cargill had three sisters. His bible was handed down via the family of Anne Cargill, the eldest of them. A second sister, Grizel Cargill, was married to Donald Crockatt, a notary in Alyth parish, Perthshire.

A third sister may have been married to John Miller in Watershaugh in Shotts parish. Lanarkshire: ‘Mrs. Miller, the worthy spouse of the occupant of Watersaugh, was the sister of Donald Cargill, and Watersaugh thus became one of the haunts and hiding-places of Cargill.’ (Brown, Historical Sketches of the Parish of Cambusnethan, 147.)

His bible is recorded in Johnston’s Treasury of the Covenant:

‘Cargill’s Bible. In the village of Strathmiglo in Fife, in the possession of one who is lineally descended from a sister of Donald Cargill, is the Bible which he carried with him to the scaffold in 1681. It is a very beautiful Cambridge edition [of the King James Bible], printed in 1657, with red marginal lines, ornamentally bound, and strengthened with silver clasps, which the respect of its subsequent owners has added. This venerable volume shows on some of its pages the weather marks which it received, when on the lonely hill-side or on the naked moor Cargill held it in his hand, and under the passing storm proclaimed to those who received no mercy from man the sovereign and abundant mercy of God.’ (Johnston, Treasury of the Covenant, 640.)

He probably obtained his copy of the 1657 edition a few years into his tenure as the minister of Barony parish. He certainly obtained it after the death of his wife. It was the most up-to-date version of the text which was based on the 1638 revision of the King James Bible of 1611. The 1638 Cambridge edition is known for its ‘scholarly niceties’. In the view of Norton,‘Bible translation was of necessity a pedantic matter… [However,]… One man’s pedantry is another man’s fidelity, and it should never be forgotten that there were genuine problems in the first edition text [of 1611] that the Cambridge editors contributed greatly to remedying’. (Norton, A Textual History of the King James Bible, 91, 92.)

It may, or may not, be significant that Cargill did not use any of the post-Restoration minor revisions of the Bible. In general, Cargill was averse to post-Restoration developments in religion. However, the next influential revision of the biblical text in English did not take place until 1762. Cargill’s Bible is now held in the library of the University of St Andrews.

Text © Copyright Dr Mark Jardine. All Rights Reserved.

Making History: The Prophet Peden Summer Challenge

•May 31, 2013 • Leave a Comment

Neil Oliver at Peden's Pulpit Gameshope

Summer has arrived and it is time for a good day out and a walk. Can you help solve riddles about the renowned Covenanter and man-in-the-mask, Alexander ‘Prophet’ Peden? Can you find and photograph any of five missing sites connected to Peden? Can you make history?

1. Peden’s Stone near Barr, Ayrshire.
A real mystery here. A five-foot high boulder that is missing, but is probably still there. Can you find it?

Peden’s Stone lay about ‘1½ from Barr village, there stands on a hillside, near the Lane Toll, a large whin boulder which goes under the name of Peden’s Stone, as marking the site of one of his conventicles. This stone is 5 feet in height and 15 [feet] in circumference, and looks down on the Stinchar valley in front, with Auchensoul hill on the immediate right…’

Map of approximate location at Lane Toll by Auchensoul Hill

The full story of Peden’s Stone at Auchensoul is here. Can you find and photograph Peden’s Stone?

Peden's Mount
2. Peden’s Mount, near Colmonell Ayrshire.
One for the intrepid explorers who like a long walk in the country. Peden’s Mount is marked on the map, but is not photographed due to the remote location. It certainly exists.

Map of Peden’s Mount

The full story of Peden’s Mount is here. Can you find and photograph it?

Pedens Tree Sorn
3. Peden’s Tree, near Sorn in Ayrshire.
This is one of my favourites. Peden’s Tree was described a few years ago as an ‘enormous holly tree’ which stood on the ‘edge of a bluff’ on the Glenlogan estate. It was also described as ‘multi-trunked, and each trunk is of great girth. Many of them are very old indeed.’ Is it still there? Could be!

Map of Peden’s Tree

There is some doubt about the precise location of the tree, as it appears to be in slightly different locations on the old OS map and the modern OS map. Can you find out which one is right? The full story of Peden’s Tree near Sorn is here. Can you find and photograph the Peden’s Tree?

4. Peden’s Pulpit or Peden’s Point near Dalry in Ayrshire.
This one is quite a mystery. We know the site is still there and in which glen it is located, but it is not marked on the map. It sits is at the head, or top, of the Lynn Glen. Local knowledge may, or may not, be invaluable in locating the pulpit and/or point. It may be obvious when you see it. The picture of it on wikipedia is apparently not of Peden’s Pulpit or Point. Can you find and photograph Peden’s Pulpit or Point?

According to local tradition, the well-known Covenanter, Alexander Peden, is said to have preached at ‘Peden’s Pulpit’ aka. ‘Peden’s Point’, a rocky outcrop at the head of the Lynn Glen. The Caaf Water runs through the Lynn Glen to the south of Dalry.

Map of Lynn Glen at Dalry

5. The Peden Stone at Mid Linthills near Lochwinnoch in Renfrewshire.
Can you find and photograph the Peden Stone at Mid Linthills? The stone is described as a ‘large gray stone’ which is now located ‘next to a dyke at the gateway to a field in the farm of Mid Linthills’.

Map of Mid Linthills

The stone still exists, but is not pinpointed on the map and no photo of it is on the web. The locals may know exactly where the stone is. For the full story of the Mid Linthills stone see here.

If you find any of these Peden sites, please let us know where they are, what you found and photograph them. You can contact me on jardinesbookofmartyrs[insert ‘at’ symbol]gmail.com or post below.

Five sites. Five Challenges. Who will succeed in the Prophet Peden Summer Challenge?…

Good Luck!

Making History: The Secret Covenanters Cave near Kirkcudbright and St Ninian

•May 30, 2013 • 4 Comments

Can you help solve the strange mystery of a lost cave associated with a famous saint and the Covenanters? Can you help make history?

Covenanters Cave at Billies Burn

In a footnote in F. R. Coles in ‘Notices of Rock-Hewn Caves’, he mentions that St Ringan’s Cave was also known as the ‘Covenanters Cave’. St Ringan is a popular name for St Ninain, which is in itself probably a scribal error for St Uinniau, i.e., St Finnian of Movilla.

The ‘Covenanters Cave’, aka. Saint Ringan’s Cave, either lies, or lay, beside the Billies Burn, near the ruins of St Cormac’s Church in Kelton parish, Kircudbrightshire. However, it does not appear on the map.

KONICA MINOLTA DIGITAL CAMERABillies Glen © Ed Iglehart and licensed for reuse.

Coles visited the cave before 1910 and described it as a four-foot wide manmade passage with a roughly-hewn arched roof six feet in height. On surveying the cave, he found that it was made up of a passage running thirty-three feet due east which ended in a recess. Near the end of that passage was a second passage of the same length which ran north which connected to a ‘third’ passage which ran north-west for a further fifty-four feet. At the ‘extremity’ of the latter he found a ‘squarish recess, with a seat-like block three feet wide’. He also found that ‘the floor was in some places several inches deep in water, which drips from the roof’. This was apparently due to a mill lade lying directly above a large proportion of the cave. (‘Notices of Rock-Hewn Caves’, PSAS, Vol. 45., 297-8.)

Coles provides a plan of the cave, which can be found in the article on page 298 (34/37 on the PDF.).

To access the article, go to this website.

Then click on ‘Proceedings of the Society of Antiquaries of Scotland’ and accept the terms of use.

Then click on Volume 45, 1910-11. The article mentioning the Covenanter’s cave is under ‘Notices of Rock-Hewn Caves in the Valley of the Esk and other Parts of Scotland. (pp 265-301) ‘. Click on the PDF link on the right. The Covenanters Cave is on p297 to 298 (or 33/37).

The Covenanters Cave?
There is no evidence beyond the local name for it for the cave being used by Covenanters. Some caves were used by the Covenanters, but many of them may be later traditional associations. It is not clear if the cave existed in the seventeenth century or when it was constructed.

Kelton parish was not a stronghold of the Society people.‘John Colton in Nether-third’ is the only fugitive from the parish found on the published Fugitive Roll of 1684. (Jardine, ‘United Societies’, II, 218.)

Netherthird lies a short distance to the south-west of Billies Burn.

Map of Netherthird                Aerial View of Netherthird

Where is the Cave?

Before going on, I must strongly advise against any amateur cave hunter trying to excavate or enter it, if it still exists. That is a job for professionals who know what they are doing. Do not risk your life.

My interest in the cave is about the local tradition which claimed that it was used by the Covenanters, if it is still there and where it is located. I want to know where the entrance is, not what is in it. It is not clear if the cave still exists. It may have collapsed or been filled in the century since Coles recorded it. It is not marked on either modern. or old, OS maps. Although, it may appear on the finest detail OS maps. There is no doubt that the cave existed before 1910.

From the description and map in the article, the entry to the cave appears to be located on the northern or eastern bank of Billies Burn, probably above/to the east of Billies Bridge.

Street View of Billies Bridge

Above the bridge, the arc of a mill laid which ran to a threshing mill at Billies, is still visible in the landscape. That same arc is on the map pictured above. That may be the mill lade above a large proportion of the cave.

Map of Billies Burn           Aerial View of Billies Burn

Kirkcormack and MotteKirkcormack and Motte © Chris Newman and licensed for reuse.

If you find the entrance to the ‘Covenanters Cave’, please let us know where it is and photograph it. Even if you do not find it, please let us know about where you searched and any information that you discovered.

Please follow the rules of access to farmland and do not risk you life.

Nearby is the site of St Ringan’s Well (and here) and St Cormac’s Church and a Motte.

Good luck!

Text © Copyright Dr Mark Jardine. All Rights Reserved.

The Covenanter Donald Cargill was Born Here

•May 29, 2013 • 1 Comment

What makes a Covenanter? The early life of Donald Cargill gives no sign of the militancy he would later display… A monument to him stands at Hatton in Rattray parish, Perthshire, but he was not born there.

Donald Cargill Monument HattonDonald Cargill Monument at Hatton © Andreas Wilhelm and licensed for reuse.

Donald was the son of Lawrence Cargill and Marjory Blair, who were probably married in 1626. He was probably born in 1627, or perhaps 1628, and was the eldest of five children. Donald was named after his grandfather, a respected local notary and elder in Rattray parish who died in 1623. His father, Lawrence, remained in his family home until he purchased a small holding at Nether Cloquhat in Alyth parish, Perthshire, as a marital home in May, 1626. It was there that Donald spent his earliest years.

Map of Nether Cloquhat            Street View of Cloquhat

In 1634, Donald moved house after his father took up the tenancy of ‘Bonnytown’, now Bonnington, in Rattray parish

Map of Bonnington               Street View of Bonnington

In moving to Rattray parish, Lawrence was filling the shoes of his deceased father and elder brother, John, who were prominent members of the parish. Before the death of his brother in 1632, Lawrence had helped both his father and brother in their business as notaries. After the move to Bonnington, Lawrence took on their mantle as the local notary until his death in 1657. On his father’s death, James Cargill, Donald’s younger brother, inherited Bonnington, while Donald inherited a quarter share of the Wester Banchrie/Banchory in Blairgowrie parish.

Map of Wester Banchory          Street View of Wester Banchory

A monument to Cargill, pictured above, is located at West Hatton, to the east of Bonnington.

Map of Cargill Monument

The Hatton estate belonged to Cargill’s cousin, Donald Cargill of Hatton, the son of the John Cargill. The monument is vague about the date of Cargill’s birth due to an typographic error in Howie of Lochgoin’s Scots Worthies. Cargill took on the Hatton estate and several other local small estates in the 1660s as part of a concerted effort to free his cousin from debt.

One thing Cargill possibly witnessed when he a boy was the local football game for the Silver Ball of Rattray.

In 1637,  at the age of ten or eleven, Donald was old enough to continue his education at Aberdeen Grammar School. It was there that Donald first encountered the turmoil and violence of revolution.

Most of the above is based on an excellent summary of Cargill’s early life which is found in Maurice Grant’s No King But Christ. 11-15.

Cargill’s Leap at Blairgowrie is another local site connected with the Covenanter.

Making History: The Covenanters Preacher Stone at Whitelee Windfarm

•May 29, 2013 • Leave a Comment

Can you help make history? Can you find and photograph the ‘Covenanters Preacher Stone’?

‘Little is known about this stone. It has been suggested that it is a boundary stone indicating the meeting point of four parishes: the Ayrshire parishes of Loudoun and Fenwick, the Renfrewshire parish of Eaglesham and the Lanarkshire parish of Avondale. Whether there is a definite link to the Covenanters is unknown.’ (East Renfrewshire Council Website.)

Whitelee Windfarm Covenanters© Scott and licensed for reuse.

The Covenanters Preacher Stone is said to be located at OS Grid ref NS 588 451, which is close to turbine 64 in the Whitelee Windfarm. The OS ref suggests the site lies by the Glen Water.

The stone is clearly a boundary stone and is located where the boundaries of Lanarkshire, Ayrshire and Renfrewshire meet. The list of parishes on the council’s website is not correct. The location of the Preaching Stones is where the parishes of [East] Kilbride (Lanark), Loudoun (Ayr) and Eaglesham (Renfrew) meet.

Map of Covenanters Preacher Stone           Aerial View of location of Preacher Stone

Border locations like those were often used by the Societies, not only for the cover that the hills and muirs provided against detection by government forces, but also as convenient meeting places for Society people from multiple shires.

Sites with a known connection to the Society people do lie close to the Covenanters Preacher Stone. It is possible the stone was used for field preaching in connection with the Societies’ convention site at Myres.

The Society people certainly used other ‘three shire’ sites, or locations close to them, in the 1680s, especially around the bounds of Lanarkshire.

The preaching site at Hynd’s Bottom and the convention sites at Panbreck, Cairntable and Friarminnan lie around Three Shire Hill where the shires of Lanark, Dumfries and Ayr meet.

Renwick’s Preaching at Black Loch/Whin Bog lay close to where the shires of Lanark, Stirling and Linlithgow meet.

The preaching site at Cairnhill, or Wolf Hole Craig, lies where the shires of Lanark, Peebles and Edinburgh meet.

There is also a suggestive cluster of sites in the area around where the shires of Lanark, Peebles and Dumfries meet.

If you find it, please let us know where it is and photograph it. Even if you do not find it, please let us know where you searched. Either post below or use my contact email here.

Good luck!

Text © Copyright Dr Mark Jardine. All Rights Reserved.

Cargill’s Leap at Blairgowrie

•May 28, 2013 • 1 Comment

The Keith Falls Cargill's Leap
Here is a story from the land of a thousand manses…

In 1899, John MacDonald recorded the following fanciful tradition about Donald Cargill.

‘In 1679 the famous Rattray Covenanter, Donald Cargill, while on a visit to his parents at the Hatton of Rattray, was pursued by dragoons, and only escaped by leaping the Keith [on the River Ericht] above Blairgowrie.’

‘[Where] the Ericht rushes impetuously down a gorge, forming a cascade known as “The Keith.” Tradition points out this as the scene of Cargill’s leap, when he was pursued by the dragoons of Claverhouse.’ (MacDonald, History of Blairgowrie, 43, 233.)

Cargill’s Leap lies in a narrow gorge on the River Ericht just upstream from Blairgowrie.

Map of Cargill’s Leap             Aerial View of Cargill’s Leap

You can see a video of Cargill’s Leap here.

Skepticism?

Cargill’s father, Lawrence, died in 1657. In 1679, Cargill would have been over fifty. John Graham of Claverhouse was only a captain of horse, rather than of dragoons, in 1679. Neither Claverhouse, nor Cargill, are recorded as being near Blairgowrie at that time.

If you are visiting the site, you may wish to use the riverside car park and follow the path up stream to the leap.

If you are hungry, Cargill’s Restaurant, which is named after the Covenanter, is nearby.

Text © Copyright Dr Mark Jardine. All Rights Reserved